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Showing posts with label Prophet Muhammad. Show all posts
Showing posts with label Prophet Muhammad. Show all posts

Ali bin Abu Thalib ra pernah bertanya sama Rasulullah Muhammad SAW.,Apa Sesunguhnya., yang di sebut Sunah..?

Rasulullah Muhammad SAW., menjawab.,

- Ma'krifat Adalah Modalku. - Akal Fikiran Sumber agamaku.- Cinta adalah Dasar Hidupku.- Rindu Kendaraanku.- Berzikir adalah Kawan dekatku.- Keteguhan Perbendaharaanku.- Duka adalah Kawanku.- Ilmu Senjataku.- Ketabahan adalah Pakaianku.- Kerelaan Sasaranku.- Faqir adalah Kebangganku.- Menahan diri Pekerjaanku.- Keyakinan Makananku.- Kejujuran Perantaraku.- Ketaa'tan adalah Ukuranku.- Berjihad Perangaiku.- Dan hiburanku dalam Shalat.


1. Ma'krifat Modalku.

Awalaudin Ma'krifatullah.Awal beragama nengenal Allah SWT.

Man Arafa Nafsahu Wa Qod Arafa Rabbahu.Siapa yang mengenal dirinya akan mengenal Tuhannya.

Hikmahnya.Baru awal..!!??Bukan puncak..!!??

Hati-hati..!!! Terjebak dengan Ma'krifat Iblis dan Ma'krifat Firau'n.

Jangan mengharapkan Tahta, Harta dan Prestise.


2. Akal fikiran Sumber Agamaku.

Sesungguhnya., Ilmu Ma'krifatullah bisa dieterima oleh Akal sehat, Empiris, Rasional dan Ilmiah.

3. Cinta adalah Dasar Hidupku.

Rasulullah Muhammad SAW., berjihad juga dengan Cinta. Bukan karena dendam, benci dan lain-lain.

4. Rindu Kendaraanku.

Rindu bertemu dengan Allah SWT.Baik di Dunia dan di Akhirat.

5. Berdzikir teman dekatku.

Hikmahnya.

  • a. Agar Iblis dan Jin tidak berdaya menggoda.
  • b. Seperti HP., Agar selalu OL dapat sinyal dan lain-lain, agar siap menerima SMS dan Panggilan dari Allah SWT
Dengan begitu kita akan bisa membedakan, mana petunjuk dari Allah SWT (Ilmu Laduni), Iblis dan Jin.

6. Keteguhan perbendaharaanku.

Berpegang teguh pada tali Allah SWT.

Itibar.Berpegang teguh pada Kitabullah dan Sunah Rasulullah Muhammad SAW. Tidak akan pernah sesat selama-lamanya

7. Duka adalah kawan dekatku.

Hidup penuh dengan cobaan, tapi tidak bersediih dan berduka cita.

8. Ilmu adalah Senjataku.

Agar tidak tertipu dan kena tipu.

9. Ketabahan adalah pakaianku.

Selalu bersabar dan bersyukur, walau apapun yang terjadi.

10. Kerelaan Sasaranku.

Ikhlas dan Lillahi Taa'la..Tidak mengharapkan upah, penghargaan, prestise dan lain-lain.

11. Faqir kebanggaanku.

Kutipan Hadits.- Sorga di penuhi oleh orang miskin.

  • - Allah SWT., malu menghisap oarang miskin yg Shaleh.
  • - Sesunguhnya bukan kemiskinan yg ku takutkan terhadap umatku, tapi adalah kemewahan.
  • - Yang di sebut rezeki adalah, apa yg habis dimakan dan dipakai, sisanya akan di minta pertanggung jawabannya
12. Menahan diri Pekerjaanku.

Menghilangkan sifat.- Sombong.- Ujub.- Ria.- Iri.- Dengki.- Takabur.- Pendendam.- Kikir.- Dan lain-lain.

13. Keyakinan Makananku.

Apa-apa yang dikatakan siap di pertanggung jawabkan Dunia dan Akhirat.

14. Kejujuran Perantaraku.

Kunci Islam adalah Jujur. Terutama Jujur pada diri sendiri dan Allah SWT.

Inilah salah satu syarat, Shalat bisa Khusyuk atau Shalat merupakan Mi'rajnya orang Muslim.

15. Ketaatan Ukuranku.

Iman itu bisa naik turun, jika di ukur dari kataatan.


16. Berjihad Perangaiku.

Jihad = Johud = Bersungguh-sungguh.

Kutipan Hadits.Puncak Islam adalah Jihad.

17. Hiburanku dalam Shalat.

Walau seberat apapun beban hidup, akan terhibur dengan Shalat.

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Is Allah the Name of God? - Allah is the name of the only God in Islam. Allah is a pre-Islamic name coming from the compound Arabic word Al-ilah which means the God, which is derived from al (the) ilah (deity).

The Arabic name for “God” is the word “Al-ilah.” It is a generic title for whatever god was considered the highest god. Different Arab tribes used “Allah” to refer to its personal high god.  “Allah” was being worshipped at the Kaa’ba in Mecca by Arabs prior to the time of Mohammed. It was formerly the name of the chief god among the numerous idols (360) in the Kaaba in Mecca before Mohammed made them into monotheists. Historians have shown that the moon god called “Hubal” was the god to whom Arabs prayed at the Kaa’ba and they used the name “Allah” when they prayed.

Today a Muslim is one who submits to the God Allah.

Islam means submission to (Allah), but originally it meant that strength which characterized a desert warrior who, even when faced with impossible odds, would fight to the death for his tribe. (Dr. M. Baravmann, The Spiritual Background of Early Islam, E. J. Brill, Leiden, 1972)

Many believe the word “Allah” was derived from the mid- eastern word “el” which in Ugaritic, Caananite and Hebrew can mean a true or false God. This is not the case, “The source of this (Allah) goes back to pre-Muslim times. Allah is not a common name meaning “God” (or a “god”), and the Muslim must use another word or form if he wishes to indicate any other than his own peculiar deity.” (Encyclopedia of Religion and Ethics (ed. Hastings), I:326.)

According to the Encyclopedia of Religion, Allah corresponded to the Babylonian god Baal, and Arabs knew of him long before Mohammed worshipped him as the supreme God. Before Islam the Arabs recognized many gods and goddesses, each tribe had their own deity. There were also nature deities. Allah was the god of the local Quarish tribe, which was Mohammed's tribe before he invented Islam to lead his people out of their polytheism. Allah was then known as the Moon God, who had 3 daughters who were viewed as intercessors for the people into Allah. Their names were Al-at, Al-uzza, and Al-Manat, which were three goddesses; the first two daughters of Allah had names which were feminine forms of Allah. Hubal was the chief God of the Kaaba among the other 360 deities. Hubal was the chief God of the Kaaba among the other 360 deities. Hubal was a statue likeness of a man whose body was made of red precious stones whose arms were made of gold. (Reference Islam George Braswell Jr.)

“Historians like Vaqqidi have said Allah was actually the chief of the 360 gods being worshipped in Arabia at the time Mohammed rose to prominence. Ibn Al-Kalbi gave 27 names of pre-Islamic deities...Interestingly, not many Muslims want to accept that Allah was already being worshipped at the Ka'ba in Mecca by Arab pagans before Mohammed came. Some Muslims become angry when they are confronted with this fact. But history is not on their side. Pre-Islamic literature has proved this.” (G. J. O. Moshay, Who Is This Allah? (Dorchester House, Bucks, UK, 1994), pg. 138).

History has shown Mecca and the holy stone al-Kaaba were holy sites for pre-Islamic pagan Arabs. The Kaaba in Mecca was formerly named Beit-Allah meaning House of Allah. We are told it was first built in heaven. This is in contradistinction to what Moses was instructed to build, something overlooked by the Muslims in their reading of the Bible.

The Koran tells us that Mohammed drove the other idols away; he made one God now the only god and he was its messenger. He kept the Kaaba as a holy, sacred place and confirmed that the black stone had the power to take away man's sins. He obligated every believer to make a pilgrimage to the stone at least once in his lifetime. (Sura 22:26-37) No Old Testament saint ever had a pilgrimage to the Kaaba and kissed its black stone despite stories that Abraham and Ishmael restored it.

Mohammed used the name Allah which was formerly the name of a specific idol without ever distinguishing it from the idol the Meccan’s were already worshipping. This was a modification of their former worship but never a complete break. He never did say for the people to stop their worship of the wrong Allah, for the right one. It can still be monotheism and not be the God of the Bible

Al-Lat which is a T at the end of the name of Allah, was represented by a square stone whose major sanctuary was in the city of Taif. In the sanctuary was a black stone in the town of Qudayd between Mecca and Medina. She was the goddess of fate, a female counterpart of Allah. Al-uzza was the goddess of east Mecca. It has been said there were human sacrifices made to her and Islamic tradition tells of a story of Mohammed’s grandfather almost sacrificing his son the father of Mohammed to her. What prevented this was his seeking counsel from a fortune teller which told him to ransom his son with one hundred camels. Muslims look to this as the will of Allah to bring Mohammed into existence. (Reference Muhammad husain haykal, Hayat mohammed)

“The name Allah, as the Qur'an itself is witness, was well known in pre-Islamic Arabia. Indeed, both it and its feminine form, Allat, are found not infrequently among the theophorous names in inscriptions from North Africa.” (Arthur Jeffrey, ed., Islam: Muhammad and His Religion (1958), p. 85.)

The literal name of Mohammed's father in Arabic is Abd Allah. His uncle's name Obred Allah. These names show the devotion of Mohammed's families pagan roots, and also prove that Allah was part of a polytheistic system of worship before Allah was made the supreme and only god from the other God's. This should be proof to the pre- Islamic root of the name of Allah to the Muslim. Remember they were pagans who used this name. He kept his family name above all the other names. Mohammad had good intentions in removing the people from their polytheistic worship however he did not go far enough in his reform.

Mecca was the place where the idol Allah was located, so the people would face in that direction when they prayed. Prior to Islam the people would pray 5 times a day facing Mecca (The Encyclopedia of Islam p.303) Prior to Islam's beginning each Arab tribe used Allah to refer to its own particular high god. This is why Hubal, the Moon god, (known by other names) was the central focus of prayer at the Kaabah and people prayed to Hubal and they used the name Allah. The crescent moon was the symbol of the moon God Allah (Hubal) and is still used as a symbol of Islam today (although they have changed the meaning to be -from Mecca to the moon Islam will spread). Today there is hardly a Muslim that knows its ancient origin. History records it as an ancient pagan fertility symbol that is found throughout the Middle East. Mohammed smashed all the idols that led the people into idolatry but the black stone was kept which Muslims continue to kiss today. This was another practice that preceded Mohammad.

Mohammed made Allah into a single being who, unlike the Bible's God who is called Father, has no Son. Because of this portrayal, there is no fellowship or love among the godhead before God created man. Creation and man therefore become a necessity for God to express His attributes or characteristic's. This God has never revealed Himself to man but revealed only His will. This God is so removed from man that it is impossible to know him in a personal way, he relates to man only through his will and law. It is a religion of obedience no different than any other.

To the Muslim God is strictly singular, all seeing, all hearing, almighty, He is the first and the last. But what differs is that he has no Son and he cannot be called Father who relates to His son in a unique way (Son and Father does not mean offspring in historic Christianity).

Of the 99 names of God in Islam, not one is “Father” or has a personal connotation. The difference is not to be overlooked. The God of the Bible is personal and wants an ongoing friendship with each of us. Islam portrays God as one who expects us to do our religious duty or He angers. There are rules to be obeyed and one can only please him but not know him personally. No Muslim would ever consider being able to have a personal relationship with him, by talking to him, and loving him. Jesus instead taught Christians to pray “our Father in heaven” (Matthew 6:9). Throughout the Old Testament God was real to the prophets who had him personally speak to them and they to him. “Have we not all one Father? Has not one God created us? Why do we deal treacherously with one another by profaning the covenant of the fathers?” (Mal 2:10)

In Islam some state that if one memorizes the 99 names of Allah and repeats them he will get into paradise because they give the believer power, making them conscious of God. Neither the Koran nor the Hadith speak of these names in such a way. The Suras in the Koran begin with “In the name of Allah, most gracious, most merciful. Yet in practice Islam's god is portrayed as stern, harsh, having compassion on those who do right and deals severely with those who do not.

To a Muslim the God of the Bible who is described as triune is offensive and pagan, reminding them of what Mohammed destroyed. This is recorded in their Qu'ran. They interpret this as 3 separate Gods and not a unified one. “ They are unbelievers who say God is a third of three. No God is there but one God.” While Muslims affirm Jesus' virgin conception, they deny He had any pre-existence that would imply He is God. To call a prophet God is the ultimate in blasphemy to them. “ Verily God will not forgive the union of other gods with himself.” This is a true statement; however if Jesus is who He said He is, the true God, then it is they who are in union with another than the true God.

Muslims claim that the name Allah can be found in the Bible. This is no different than what the Jehovah's Witnesses do for the name Jehovah. Allah is not called Yahweh once in the Koran but neither is Yahweh called Allah in the Bible. So they can't be the same God. Neither is the word Elohim which is applied to Yahweh over 2,500 times in the Bible used in the Koran. Neither is he called I Am, which He said to Moses would be His name forever.

The God of the Bible identifies himself as the God of Abraham, Isaac and Jacob. Jacobs name is later changed to the name Israel, being the father of the 12 tribes of Israel. The God of the Bible calls Jerusalem the city of David and that the Messiah would descend from his lineage. Neither does the God of the Bible does not mention Mecca or Medina but instead Jerusalem 800 times. Yet Jerusalem is not mentioned in the Koran, which the Muslim claims as there own.

The God in the Bible is called the God of the Jews, an impossibility with Allah. They are called his chosen people, but they are not Allah's chosen. Allah commands the Muslim to not take the Jews or Christians as friends, Sura.5:51 disdains the Jews. Mohammed said, “The last hour will not come before the Muslims fight the Jews, and the Muslims kill them.” (Mishkat Al Masabih Sh.M. Ashraf pp.147, 721, 810-11, 1130). So how could Israel inherit the land or any of God's promises from Allah, if he is their God. Clearly he is not the same God of the Bible.

Muslims trying to prove their position from the Bible point to the Old Testament with the word alleluyah, interpreting the first portion of the word alle as Allah. The word [H]alleluyah is not a compound Hebrew word. It is not two words but a singular word meaning praise to Yahweh. (alle- praise, lu-to, yah-Yaweh). The beginning of the word is Hallel meaning praise. This has nothing to do with an Allah, and the last syllable of the word is a reference to Yahweh the God of the Bible, this is hardly any evidence for their assertions. They are also confusing Aramaic with Arabic. This is not unusual, as Muslims will often take words and meanings set in another language and culture and adopt them for proof of their own book or religion.

This word play only gets more ludicrous as they try to have Jesus saying the name of their God. When Jesus was on the cross they claim when he cried out Eli, Eli it was really is Allah, Allah. The New Testament was written in Greek, however it points us to him speaking the Aramaic language, not Arabic. Jesus was quoting Psalm 22:1 which read in full says, Eli, Eli Sabbathani “My God, My God why have you forsaken me.” What makes even less sense for this position is the fact that they don't believe that it was Jesus on the cross in the first place, but that another took His place. Some think it was Judas; so it was Judas crying out Allah, Allah?

The first Arabic translation of the Bible was made about the 9th century. Nowhere is the name of Allah found in the Old or New Testament. When Islam became the dominant political force people were coerced to use the name Allah for God or suffer the consequences from the hands of militant Muslims. Because of Islam's dominance Allah became the common name of God. The translators of the Bible gave in to the religious pressures and substituted Allah for Yahweh in the Arabic Bibles, but this is not the name of the God of the Hebrews, nor of the creator who made heaven and earth because of its source in paganism. His nature and attributes have only a few basic similarities and many more differences. And the most important point is that all through the Qu'ran it says Allah has no son.

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Rights of Rasoolullah Muhammad (saw). All Muslims of the world, no matter what their sects are, hold in common that Holy Prophet Muhammad (saw) was the last Prophet (Seal of the Prophets), and in fact, Muslims believe in divine prophecy having ended with him, just as they believe in the Oneness of Allah (Tauheed). Allah (SWT) says:

"Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things." (Noble Qur'an, 33:40)

Rights of Holy Prophet Muhammad (saw) are the most important, after the rights of Allah (SWT). There is no human who has more rights than Holy Prophet Muhammad (saw). Allah (SWT) says:

"Surely We have sent you (O Muhammad) as a witness and as a bearer of good news and as a warner, That you may believe in Allah and His Messenger and may aid him and revere him; and (that) you may declare His glory, morning and evening." (Noble Qur'an, 48:8-9)

"And We have not sent you (O Muhammad) but to all the men as a bearer of good news and as a warner, but most men do not know." (Noble Qur'an, 34:28)

Holy Prophet Muhammad (saw) has many rights. Respect and appreciation for him should be practised in the best manner. Respecting Holy Prophet Muhammad (saw) includes respect of and adherence to his Sunnah (Ahlul Bayt). Due rights should be given to Holy Prophet Muhammad (saw) without exaggeration. When one reads how the sincere companions (Sahabah) used to love and respect Holy Prophet Muhammad (saw), one knows the importance of this matter. When Quraish sent Orwa ibn Masud to negotiate with Holy Prophet Muhammad (saw) in Hudaybiyah area, he was greatly impressed by how the companions treated Holy Prophet Muhammad (saw). He said, "I have visited the kings of Persia, Rome and Abyssinia, but I have not seen any leader more revered and respected by his people than Muhammad. If he ordered them to do anything, they do it without delay. If he performs Wudu (washing up for prayer) they all seek the remainder of the water he used. They never look at him in the eye, out of respect." This is how Holy Prophet Muhammad (saw) was treated by his sincere companions. He was Allah's Last Messenger who possessed great qualities and the best of conduct ever. Allah (SWT) says:

"Certainly you have in the Messenger of Allah an excellent exemplar for him who hopes in Allah and the latter day and remembers Allah much." (Noble Qur'an, 33:21)

"And most surely you conform (yourself) to sublime morality." (Noble Qur'an, 68:4)

Holy Prophet Muhammad (saw) is the finest example of a perfect man in every sense of the term. He was a paragon of virtue and is the best exemplar for the human race. The Almighty Allah (SWT) distinguished him from all and sundry by instilling in his sublime personality such fine qualities as modesty, truthfulness, kindness, patience, loyalty, honesty, courage, bravery, generosity, magnanimity, wisdom and the like. By studying his lofty character and the amazingly simple life he (saw) led with his household, companions, wives and others. We are able to learn valuable lessons from his conduct and accordingly mould our own life-style.

Our society could never be an Islamic one unless we sincerely tread the footsteps of Almighty Allah's final Messenger to mankind, Holy Prophet Muhammad (saw), heed his sayings, observe his glorious actions and attitudes, and most important of all follow them, as the faithful among his sincere companions (Sahabah) followed and believed as shown in the following story:

One day Holy Prophet Muhammad (saw) while entering the city of Madinah, saw a Jewish Man, just few steps ahead of him, taking his very good breed of Horse towards market to sell. Holy Prophet Muhammad (saw) liked the Horse. So he negotiated with the Jewish Man and bought it at an agreed price. Holy Prophet Muhammad (saw) did not have money on him at the time so he asked the Jewish Man to follow him up to his house and he would pay him his due. The Jewish Man agreed.

As they were going, another man approached and asked the Jewish Man if he was selling his Horse and for how much. He said that he had already sold the Horse to Holy Prophet Muhammad (saw) for such and such amount. This man offered him better price and he agreed to sell the Horse to him.

Holy Prophet Muhammad (saw) said to the Jewish Man that since he had already sold the Horse to him, it was wrong to break the agreement just like that. The Jewish Man denied making any agreement. Whilst all this was going on, the passers by stopped and wondered as to what was going on. Holy Prophet Muhammad (saw) explained exactly what happened.
Companions asked: O Messenger of Allah (SWT), do you have any witnesses to support your claim?

Holy Prophet Muhammad (saw) replied: No. We have no witnesses as there was no one present when the agreement was made.

Companions said: Sorry, we don't think we can help you. How can we be sure who is telling the truth and who is lying?

In the meanwhile, a very close and sincere companion of Holy Prophet Muhammad (saw), Huzaima ibn Sabit (ra) happened to pass by and saw Holy Prophet Muhammad (saw) surrounded by the people. On inquiring about it, came to know what happened.

Huzaima ibn Sabit (ra) said: Holy Prophet Muhammad (saw) is telling the truth and the Jewish Man is lying.

Holy Prophet Muhammad (saw) asked: But you were not present when the agreement was made. So how can you judge without being there?

Huzaima ibn Sabit (ra) replied: O Messenger of Almighty Allah (SWT), you said that there is God and we believed you, even though we haven't seen Him. You told us that Noble Qur'an was the word of Almighty Allah (SWT) and we believed you. You told us about Angels, Heaven and Hell and we believed you, even though we haven't seen all these things. Then how is it possible that you would lie about such petty thing?

The moral of the story is that there were some companions who walked, sat and ate with Holy Prophet Muhammad (saw), but did not grasp his inner personality and at the same time there were also some other companions of Holy Prophet Muhammad (saw) who understood him physically as well as spiritually. Hence we should also follow our Holy Prophet Muhammad (saw) with complete belief as Huzaima ibn Sabit (ra) but not as other companions.

The rights of Holy Prophet Muhammad (saw) include believing him in matters of religion and the past, present and future happenings he told us about. Adherence and submission to his orders are some of his rights. When a Muslim believes in Holy Prophet Muhammad (saw) and wants to follow his religion, he must do so believing that Holy Prophet Muhammad's (saw) way is the best way. Believing in Holy Prophet Muhammad (saw) includes the affirmation that his religion is the best religion. Allah (SWT) has confirmed all these rights in the following verses of Noble Qur'an, what translated means:

"Say (O Muhammad to mankind): If you love Allah then you follow me, Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful. Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith." (Noble Qur'an, 3:31-32)

"But no, by your Lord, they can have no (real) faith, until they make you judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission." (Noble Qur'an, 4:65)

"Whoever obeys the Messenger, he indeed obeys Allah, and whoever turns back, so We have not sent you as a keeper over them." (Noble Qur'an, 4:80)

"And let those beware who go against his order lest a trial afflict them or there befall them a painful chastisement." (Noble Qur'an, 24:63)

"It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: If any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path." (Noble Qur'an, 33:36)

Some of the rights of Holy Prophet Muhammad (saw) are as follows

1. We Muslims believe in what Holy Prophet Muhammad (saw) has said and practised.

"O People, I leave among you two precious and weighty trusts, one being the Book of Allah and the other my Progeny (Ahlul Bayt). These two legacies will never be separated from each other, and if you lay firm hold of them you will never go astray." (Hadith-E-Saqlain)

Because whatever Holy Prophet Muhammad (saw) said is from Allah (SWT): "Nor does he speak out of desire. It is naught but revelation that is revealed." (Noble Qur'an, 53:3-4)

2. We Muslims obey Holy Prophet Muhammad (saw) in what has been commanded and forsake what he has forbidden or discouraged.

"And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it)." (Noble Qur'an, 59:7)

On the authority of Abu Sa'id bin al-Mu'alla it is reported in Sahih Bukhari that while he was praying in mosque, Holy Prophet Muhammad (saw) called him. He did not, however, instantly respond. When he finished the prayer, he approached him, pleading that he was praying. Holy Prophet Muhammad (saw) told him: Do you not know that Allah (SWT) has directed: "O you who believe! Answer Allah and (His) Messenger when he calls you." (Noble Qur'an, 8:24)

Hanzalah was a young man who had not yet completed twenty four years of his age. The night preceding the day on which the battle of Uhud took place was his wedding night. When he heard the call to Jihad he was perplexed. He found no alternative but to seek permission from Holy Prophet Muhammad (saw) to spend that night in Madinah and reach the battlefield on the following day (Noble Qur'an 24:62). Holy Prophet Muhammad (saw) granted him permission for one night to consummate the nuptial rites. In the morning he reached the battlefield even before taking ceremonial bath lest he might be late in answering Holy Prophet Muhammad's (saw) call. In the same state Hanzalah joined the army, fought bravely and attained martyrdom. Holy Prophet Muhammad (saw) said: "I have seen that the angels were washing Hanzalah." That is why he is called 'Ghasilul Malaikah' (i.e. one who was washed by the angels).

The above reports about two Companions that Holy Prophet Muhammad (saw) directed them to discontinue the prayer for answering his call, and about Hanzalah who joined his call for Jihad without any delay, prove that Holy Prophet Muhammad (saw) is to be obeyed unconditionally. It is clear from the above-quoted Qur'anic verse and Hadith reports that Holy Prophet Muhammad's (saw) call should be answered instantly.

3. We Muslims worship Allah (SWT) according to the Shar'iah of Holy Prophet Muhammad (saw), not by whims and Bid'ah (innovations).

4. We Muslims judge ourselves by the Shar'iah of Holy Prophet Muhammad (saw), and not by any other law.

5. We Muslims love Holy Prophet Muhammad (saw) more than our parents, Children, all of mankind, indeed our very selves.

Therefore, love for Holy Prophet Muhammad (saw) should be more than one's love for himself, his children, family, worldly possessions and everything. Obedience to Holy Prophet Muhammad (saw) is obligatory. Holy Prophet Muhammad (saw) has stressed the importance of obeying and following his Sunnah (Ahlul Bayt) with his saying: "None of you will reach belief till I become dearer to him than his children, parents and all humans." [Al-Bukhari and Muslim]

Holy Prophet Muhammad (saw) said: "There is no obedience to any creation in which the disobedience of the Creator is involved."

Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds: No partner hath He: this am I commanded, and I am the first of those who bow to His will." (Noble Qur'an, 6:162-163)



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